Of Otherkin, Furries, Etc.

Comments and insults are still coming in about my disagreement with requireshate. It’s become apparent that I should clarify a few things.

I have not equated the suffering that anime otaku go through with the suffering that women or gays go through. I did bring them up in discussion, and perhaps I was not clear enough about that (though I tried, on twitter, to explicitly note that bringing them up was not a matter of equating them.) I apologize for any confusion or distress that might have caused.

I really wish this train wreck of misinterpretation had not occurred.  I was only trying to get a clarification about her feminist reading of Claymore when this thing blew up.  I was certainly not trying to make anything about me.

I do feel that “weaboo” (“fucking weaboo” as used repeatedly by requireshate) is a dismissive insult towards anime otaku and should not be used.  If “nobody gives a shit about weeaboos other than weeaboos,” as she asserted, then to my mind, that is all the more reason to treat them with compassion.

I am not agreeing with anyone who personally insulted requireshate about this, nor have I personally insulted her or directed any offensive language towards her.  I specifically took pains to note in the comments here that I did not agree with insults towards her.  She has not shown similar restraint, but then, that’s what started this.  I RTed everyone who responded to the ongoing twitter discussion, just as she did, but retweet does not imply agreement.

My ideal of respecting people and their right to self-determination means that I generally believe otherkin, furries, and other self-identifying groups ought to be taken at face value. When I said I bristled over requireshate’s callous dismissal of them she mocked me for it, but I was not joking. It is the only ethically consistent approach that I have found.  I in no way assert they have endured anything like what the LGBT community or others have faced (and I bring up this example specifically because it is one they often bring up) but they do repeatedly self-identify as nonhuman despite it being adverse for them to do so. I don’t think any group should have to go through suffering, bashing, etc. just for their identity to be accepted, and this is the logical consequence of that.  I also don’t feel it’s productive to draw a line and say “this group is legitimate; that group is not.”  Acceptance of others as they are is the whole point of this.

I noted previously on this site that I only claim to be a classical feminist.  Given the number of second-wave feminists now expressing their disbelief that I would call myself feminist, this is a distinction that probably bears repeating.  I have argued, as many feminists have, that gender roles are socially constructed, in accordance with the sociological understanding of gender.

Finally, though it only makes sense to me that feminism include men at some point in the process (because its goal is to affect society, and men are roughly half of society) I have never said someone is a “bad feminist” or anything like that for disagreeing with this.  My opinion on the best mode of progress remains my opinion.

Published in: on May 14, 2012 at 3:02 PM  Comments (6)  
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Living the Dream

Earlier we gave readers a glimpse into the thuggish adventures of 8dayswithoutme, comparing them with those of Eric Wright.

But is she still . . . stylin‘?


Published in: on December 27, 2011 at 1:37 PM  Comments (2)  
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When is a buildup too long?

Published in: on November 28, 2011 at 11:56 PM  Comments (2)  
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The unreal world

“I’m going to make out with like 30 chicks tonight.”

– Wes Bergman, Real World: Austin

What is the proper follow-up to America’s Greatest Otaku?  How do you bring a slice of obsessive anime fan life to the public?  If you are the twitter blogosphere, the answer is clearly an Anime-fan-only Real World.


Judgement on Otaku

How should we judge other people?

In the past it was generally accepted in Western society that anyone not in your own group was a fair target for generalized criticism. Thus, jokes about blacks, Jews, Poles, Asians, Mexicans, etc. became commonplace – as did jokes about blondes, redheads, Catholics, Italians, and so forth.

Eventually we wised up to the fact that the butts of these jokes were actually people, and it was hurtful, cruel, or just downright counterproductive to continually bludgeon our neighbors with negative stereotypes. This may or may not have been assisted by a healthy dose of political mobilization on their parts, which brings me to the term “political correctness.” It is possible to avoid evoking damaging stereotypes for two different reasons. The first is purely pragmatic – not insulting minorities because the NAACP or the Anti-Defamation League will be after you – while the second is because you genuinely believe it’s not a good thing to judge people on what social identity group they belong to.


Twitter Overload: TMI

We all value Twitter for its ability to bring us information. But is there such a thing as too much information?

No? Then be prepared to delve into the minds – and lives – of twitterites.

Situational Homosexuality in Male Otaku

Allegations of situational homosexuality are surprisingly prevalent amongst male anime otaku, despite – or perhaps because of – stereotypical perceptions that they are infrequently involved in sexual activity. Let us examine one incident:

[read bottom to top]


Fiction Supreme

I read a very sad story today. A young man died following an accident, because he refused the blood he needed to survive . . .

I hardly know what to say about this. One’s initial reaction is to seek a remedy, to prevent lives being wasted like this ever again. But we can’t police everyone, or everything. Perhaps we should congratulate ourselves for having a society that allows us to die, so long as we claim it’s what our god wants.

But this boy, Joshua McAuley, was just 15. He could not vote, or drink, or smoke or have sex. But he could die for a fiction. Should we allow children – no doubt infected with the lies of their parents – to die in this manner?


When it comes down to it, most of the concepts we are familiar with are fictions. This in no way diminishes our willingness to kill or be killed for them.


Springtime for nyoronyolo

As winter faded and February 14th approached, our hero was deep in the throes of denial.  Love?  3D girls?  An otaku cares not for these things.

nyoronyolo stop spamming me about Valentine’s because I don’t fucking care about it – o –

And yet fate decreed that nyoronyolo would not remain in his self-imposed solitude.  Who should approach now, but one of those girls?

Pralyn @nyoronyolo Valentines’s Valentines’s Valentines’s Valentines’s Valentines’s Valentines’s ;D

Some inexplicable figment, some ineluctable quality of her repeated pleas kindled a spark in his heart.  “Chance!” thought the otaku blogger. Swiftly, his deft fingers framed a response:

nyoronyolo @Pralyn take responsibility for this and go out with me then~

Alas, it was not to be.  The spark of hope, so new and fresh, was stamped out by the iron boot of derision.

Pralyn @nyoronyolo Rofl… no.

Published in: on February 1, 2010 at 3:53 PM  Comments (5)  
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The Real Otaku Blues

John Edgar Wideman was once a black teen who stated that he listened to Blues music.  When a white teen successfully challenged his definition of Blues (“Midnighters.  Drifters.  Ray Charles,”) Wideman’s response was incoherent rage.  He wrote later,

Who was I? What was I? Did I really fear the truth about myself that much? Four hundred years of oppression, of lies had empowered him to use the music of my people as a weapon against me . . . I should have smacked him. I should have affirmed another piece of the truth he knew about me, the nigger violence. – John Edgar Wideman, Brothers and Keepers


Published in: on December 24, 2009 at 3:46 AM  Comments (3)  
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